Abandoning desires for the sake of Allah will rescue the servant from the punishment of Allah and will guarantee one to obtain His mercy.The precious qualities of Allah,the treasure of piety,pleasure,longing for Hum,joy,and the happiness found in being to close to Him will never happen to the heart that care for anyone or anything besides Allah even if he was among the people of worship,piety,and knowledge.
Allah ,the Exalted refused to put His precious qualities into the heart that associates others with Him and whose intention is to follow other than Him. Instead he entrusts His precious qualities to the heart that considers poverty as wealth as long as it is close to Allah,and wealth as poverty if it is not close to Allah.It will consider honor as humiliation and humiliation as honor as well as pleasure as punishment and punishment as pleasure.
As a whole , the servant who possesses such a heart neither knows the meaning of life without Allah nor the meaning of death,pain,sadness,grief,and distress that is associated with being far from Him.The pious servant gain two kinds of Paradise: the Paradise of this worldly life and the Paradise on the Day of Resurrection.
Source: AL FAWAAID : A COLLECTION OF WISE SAYINGS by IBN Al QAYYUM
Saturday, August 29, 2009
Friday, August 28, 2009
A Brief Summary of the Issue of Raising the hands for the Qunoot in the Witr
Taken from the 'Original Sifat as-Salah'
By Shaykh Muhadith Muhammad Nasir- Deen Al-Albaani
Translated by Abbas Abu Yahya
And ‘the Messenger - sallAllaahu alayhi wa sallam – used to raise his hands.’
_________________________________
A Summary: Shaykh al-Albaani mentions the Narration of Anas bin Malik when the Qur’aanic recitors were killed:
‘Anas said: I never ever saw the Messenger of Allaah -sallAllaahu alayhi wa sallam- painfully agitated about anything as I saw him agitated over them. Indeed I saw the Messenger of Allaah -sallAllaahu alayhi wa sallam- in the early morning prayer raising his hands and he supplicated against those who killed them. [And in another narration: supplicating against them.]
Narrated by Ahmad (3/137)
This Isnaad is authentic. At-Tabraani narrated in ‘Sagheer’ also from Anas with the wording:
‘Indeed I saw the Messenger of Allaah -sallAllaahu alayhi wa sallam- whenever he would pray the early morning prayer, he would raise his hands supplicating against them.’
This portion was narrated by al-Bayhaqi (2/211) and Nawawi (3/500) said: ‘Its Isnaad is Saheeh or hasan’
There is a recommendation in this hadeeth of raising the hands while supplicating the Qunoot.
Farj the freed slave of Abu Yusuf said: ‘I saw my master Abu Yusuf, if he would enter into the Qunoot for the Witr he would raise his hands in the Dua.’ From ‘Sharh al-Hidayah’ (1/306)
Likewise Ahmad holds this opinion and so does Ishaaq.
The raising of the hands is established from the Ameer-ul-Mumineen Umar bin al-Khattab -Radi Allaahu anhu- as is narrated by Bukhari in ‘Rafa’ al-Yadain’ (23), Ibn Nasr (134) and al-Bayhaqi (2/212) on the authority of Abu Uthmaan an-Nahdi:
‘Umar would perform the Qunoot with us in the early morning prayer, and would raise his hands, so much that the side of his body under his arms would be seen.
As for wiping the hands on the face after ending the Dua’ in the prayer, then this is not established with an authentic narration, nor an authentic statement, nor by analogy.
This is a Bida’, as for outside the prayer, then it is not authentic, and everything that is narrated regarding this is weak, some of it is more severe in its weakness than other narrations; I have researched it in ‘Da’eef Abi Dawood’ (262) and ‘al-Hadeeth as-Saheehah’ (597), this is why al-Izz bin Abdus-Salaam said in some of his Fatawa: ‘None does this except an ignorant person.’
So it is foremost that it should not be done, and restricting to what the Salaf -Radi Allaahu anhum- did, of raising the hands in the Dua’ without wiping the face in the prayer. And success lies with Allaah.’
[Taken from ‘the Original Sifat as-Salah’ vol 3 p.957-959]
Shaykh al-Albaani also said: ‘Raising of the hands in the Qunoot for a problem afflicting the Muslims is established from the Messenger of Allaah -sallAllaahu alayhi wa sallam- when he made Dua’ against the Mushrikeen, those who killed seventy of the recitors of the Qur’aan.
This was narrated by Imam Ahmad (3/137) and by Tabraani in ‘as-Sagheer’ (p.111) from the hadeeth of Anas with an authentic chain, and it is also established from Umar and others in the Qunoot of al-Witr.’
[Taken from ‘Irwaa al-Ghaleel’ (2/181)]
41- The Ruling of Raising the Hands in the Dua’ of al-Witr
By Shaykh, Allaama Mufti of the Kingdom of Saudi Arabia
Abdul Azeez bin Abdullaah Bin Baz
Question:What is the ruling of raising the hands in al-Witr?
Answer: Raising the hands in the Qunoot of al-Witr is legislated; because the Qunoot is from the same type as the Qunoot when new hardships occur for the Muslims, and this is indeed established by the Prophet -sallAllaahu alayhi wa sallam, that he -sallAllaahu alayhi wa sallam- raised his hands when he made Dua’ in the Qunoot when new hardships occur for the Muslims.
This was collected by al-Bayhaqi –Raheem’ullaah- with a authentic chain.
[Taken from ‘Majmoo Fatawa wa Maqalaat Mutafariqa’ vol.30 p.51 ]
Some Athaar of the Companions regarding raising the hands in al-Qunoot
a) From Abu Uthmaan who said: ‘Umar used to read the Qunoot with us after Rukoo’ and he would raise his hands so much so that the side of his body would be seen, and his voice could be heard from the back of the Masjid.’
[Collected by Ibn Abee Shaybah (3/316), Bayhaqi (2/212) & Ibn al-Mundhir (5/213)]
b) From Ibn Abbas that he prayed the Qunoot with the people at Fajr in Basrah, and he raised his hands so much so that the side of his body was raised up.’
[Saheeh – Collected by Ibn Abee Shaybah (2/316)]
c) From Ibn Mas’ood that he used to raise his hands in the Witr then after that he would lower them.’
[Hasan – Collected by Abdur Razzaq (4/325)]
By Shaykh Muhadith Muhammad Nasir- Deen Al-Albaani
Translated by Abbas Abu Yahya
And ‘the Messenger - sallAllaahu alayhi wa sallam – used to raise his hands.’
_________________________________
A Summary: Shaykh al-Albaani mentions the Narration of Anas bin Malik when the Qur’aanic recitors were killed:
‘Anas said: I never ever saw the Messenger of Allaah -sallAllaahu alayhi wa sallam- painfully agitated about anything as I saw him agitated over them. Indeed I saw the Messenger of Allaah -sallAllaahu alayhi wa sallam- in the early morning prayer raising his hands and he supplicated against those who killed them. [And in another narration: supplicating against them.]
Narrated by Ahmad (3/137)
This Isnaad is authentic. At-Tabraani narrated in ‘Sagheer’ also from Anas with the wording:
‘Indeed I saw the Messenger of Allaah -sallAllaahu alayhi wa sallam- whenever he would pray the early morning prayer, he would raise his hands supplicating against them.’
This portion was narrated by al-Bayhaqi (2/211) and Nawawi (3/500) said: ‘Its Isnaad is Saheeh or hasan’
There is a recommendation in this hadeeth of raising the hands while supplicating the Qunoot.
Farj the freed slave of Abu Yusuf said: ‘I saw my master Abu Yusuf, if he would enter into the Qunoot for the Witr he would raise his hands in the Dua.’ From ‘Sharh al-Hidayah’ (1/306)
Likewise Ahmad holds this opinion and so does Ishaaq.
The raising of the hands is established from the Ameer-ul-Mumineen Umar bin al-Khattab -Radi Allaahu anhu- as is narrated by Bukhari in ‘Rafa’ al-Yadain’ (23), Ibn Nasr (134) and al-Bayhaqi (2/212) on the authority of Abu Uthmaan an-Nahdi:
‘Umar would perform the Qunoot with us in the early morning prayer, and would raise his hands, so much that the side of his body under his arms would be seen.
As for wiping the hands on the face after ending the Dua’ in the prayer, then this is not established with an authentic narration, nor an authentic statement, nor by analogy.
This is a Bida’, as for outside the prayer, then it is not authentic, and everything that is narrated regarding this is weak, some of it is more severe in its weakness than other narrations; I have researched it in ‘Da’eef Abi Dawood’ (262) and ‘al-Hadeeth as-Saheehah’ (597), this is why al-Izz bin Abdus-Salaam said in some of his Fatawa: ‘None does this except an ignorant person.’
So it is foremost that it should not be done, and restricting to what the Salaf -Radi Allaahu anhum- did, of raising the hands in the Dua’ without wiping the face in the prayer. And success lies with Allaah.’
[Taken from ‘the Original Sifat as-Salah’ vol 3 p.957-959]
Shaykh al-Albaani also said: ‘Raising of the hands in the Qunoot for a problem afflicting the Muslims is established from the Messenger of Allaah -sallAllaahu alayhi wa sallam- when he made Dua’ against the Mushrikeen, those who killed seventy of the recitors of the Qur’aan.
This was narrated by Imam Ahmad (3/137) and by Tabraani in ‘as-Sagheer’ (p.111) from the hadeeth of Anas with an authentic chain, and it is also established from Umar and others in the Qunoot of al-Witr.’
[Taken from ‘Irwaa al-Ghaleel’ (2/181)]
41- The Ruling of Raising the Hands in the Dua’ of al-Witr
By Shaykh, Allaama Mufti of the Kingdom of Saudi Arabia
Abdul Azeez bin Abdullaah Bin Baz
Question:What is the ruling of raising the hands in al-Witr?
Answer: Raising the hands in the Qunoot of al-Witr is legislated; because the Qunoot is from the same type as the Qunoot when new hardships occur for the Muslims, and this is indeed established by the Prophet -sallAllaahu alayhi wa sallam, that he -sallAllaahu alayhi wa sallam- raised his hands when he made Dua’ in the Qunoot when new hardships occur for the Muslims.
This was collected by al-Bayhaqi –Raheem’ullaah- with a authentic chain.
[Taken from ‘Majmoo Fatawa wa Maqalaat Mutafariqa’ vol.30 p.51 ]
Some Athaar of the Companions regarding raising the hands in al-Qunoot
a) From Abu Uthmaan who said: ‘Umar used to read the Qunoot with us after Rukoo’ and he would raise his hands so much so that the side of his body would be seen, and his voice could be heard from the back of the Masjid.’
[Collected by Ibn Abee Shaybah (3/316), Bayhaqi (2/212) & Ibn al-Mundhir (5/213)]
b) From Ibn Abbas that he prayed the Qunoot with the people at Fajr in Basrah, and he raised his hands so much so that the side of his body was raised up.’
[Saheeh – Collected by Ibn Abee Shaybah (2/316)]
c) From Ibn Mas’ood that he used to raise his hands in the Witr then after that he would lower them.’
[Hasan – Collected by Abdur Razzaq (4/325)]
Virtues of Fasting During Hot Days
Ibn Rajab has a section in ‘Lata’if al-Ma’arif’ (p. 272-273) about the virtues of fasting during hot days. Good encouragement Inshaa Allaah:
“…And from the acts of worship whose reward is multiplied during the heat is fasting, and this is because of the thirst that one experiences in the mid-day heat.
This is why Mu’adh bin Jabal expressed regret on his deathbed that he would no longer experience this mid-day thirst, as did other early Muslims.
And it was related that Abu Bakr would fast in the summer and not fast in the winter, and ‘Umar advised his son ‘Abdullah on his deathbed: “Try to obtain the characteristics of faith,” and the first one he mentioned was fasting in the intense summer heat.
And al-Qasim bin Muhammad said that ‘A’ishah would fast in the intense heat, and he was asked: “What drove her to do this?” He replied: “She would take advantage of the days before death.” And some of the righteous women would choose the hottest days and fast them, saying: “If the price is low, everyone will buy,” meaning that she wanted to do those actions that only a few were capable of due to how hard it was to do them, and this is indicative of the high aspirations these women had.
And Abu Musa al-Ash’ari was on a boat, and he heard someone calling out: “O passengers, stand up!” And he said this three times. So, Abu Musa told him: “How can we stand up? Don’t you see where we are? How can we stand up?” So, the caller said: “Let me tell you of a rule that Allah made upon Himself: whoever makes himself thirsty for Allah’s sake on a hot day has the right upon Allah to have his thirst quenched on the Day of Resurrection.” So, Abu Musa would search out the days that were so hot that one would feel he was being cooked, and he would fast those days.
Ka’b said that Allah Said to Musa: “I made it incumbent upon Myself that whoever is thirsty for My sake will have his thirst quenched on the Day of Resurrection,” and others said that it’s written in the Torah: “Glad tidings for whoever makes himself hungry in anticipation of the Great Day where he will have his hunger satisfied, and glad tidings for whoever makes himself thirsty in anticipation of the Great Day where he will have his thirst quenched.”
al-Hasan said: “A maiden of Paradise will speak to the wali of Allah while he is laying with her on the shore of a river of honey in Paradise while she hands him a glass of the sweetest drink, and she will ask him: “Do you know what day Allah married me to you? He Saw you on a long summer day while you were thirsty in the mid-day heat, and He called the Angels and Said: “Look at My slave. He has left his wife and pleasure and food and drink for Me out of his desire for what I have for him. Bear witness that I have Forgiven him,” and He Forgave you on that day and married you to me.”"
And when ‘Amir bin ‘Abd Qays went from Basrah to Sham, Mu’awiyah would ask him to tell him what he needed. He refused to ask of him, and eventually said: “All I need is for you to return the heat of Basrah to me to make the fasting a bit harder, as it is too easy in your lands.”
And al-Hajjaj was on a journey between Makkah and Madinah. He pulled out his dinner and invited a bedouin to eat with him, and the bedouin said: “I have been invited by One who is better than you and I have accepted the invitation.” He asked: “And who is this?” The man replied: “Allah invited me to fast, and I fasted.” al-Hajjaj asked: “On this very hot day?” The man replied: “Yes. I am fasting it in anticipation of a much hotter day.” al-Hajjaj said: “So, eat today and fast tomorrow.” The man replied: “Only if you can guarantee that I will live until tomorrow.” al-Hajjaj said: “This isn’t in my hands.” The man said: “How can you ask me to do something now when there is something of the future that isn’t in your hands?”
And Ibn ‘Umar went on a trip once with some companions, and they saw a sheep-herder who they invited to eat with them. He said: “I am fasting,” and Ibn ‘Umar said: “You are fasting in heat like this, and while you are between all these plants and sheep?” The herder replied: “I’m taking advantage of my remaining days.” Ibn ‘Umar was impressed by this reply and said: “Can you sell one of your sheep to us? We’ll feed you from its meat when you break your fast, and we’ll also pay you for it.” The herder said: “It doesn’t belong to me. It belongs to my master.” Ibn ‘Umar said: “What would your master say if you told him that it was eaten by a wolf?” The herder raised his finger to the sky and said: “What about Allah?” Ibn ‘Umar kept repeating this phrase that the herder was saying, and when he got to the city, he went to the herder’s owner and bought him and his sheep from him. He then freed the herder and gave him his sheep as a gift.
And Ruh bin Zinba’ was traveling between Makkah and Madinah on a very hot day. A herder living on a mountain approached him, and he said to him: “O herder, come eat with me.” The herder said: “I’m fasting.” Ruh said: “You’re fasting in this heat?” The herder replied: “Should I let my days pass by in vain?” ٍSo, Ruh said: “You have used your days wisely, O herder, while Ruh bin Zinba’ has wasted his.”
And Ibn ‘Umar used to fast extra days until he would almost faint, and this wouldn’t cause him to break his fast. And al-Imam Ahmad would fast until he was about to pass out, and would wipe water over his face. He was asked about fasting very hot days, and he replied: “There is nothing wrong with wetting a towel to squeeze the water on himself to cool down with.” And the Prophet (صلى الله عليه و سلم) would pour water over his head while fasting.
ِAnd Abu ad-Darda’ would say: “Fast the very hot days in anticipation of the Day of Resurrection, and pray two rak’at in the darkness of night in anticipation of the darkness of the grave.” And it’s reported in the two ‘Sahih’s that he said: “You have seen us with the Messenger of Allah (صلى الله عليه و سلم) on some of his journeys on very hot days, and a man would hold his hand against his head due to the intensity of the heat, and none of them would be fasting except the Messenger of Allah and ‘Abdullah bin Rawahah.” And the narration of Muslim states that Abu ad-Darda’ said: “This was during the month of Ramadan.”
When those who fast for Allah in the heat are patient despite their intense thirst, He will set aside a specific gate of the gates of Paradise for them. This is the gate called Rayyan, and whoever enters through it will drink, and whoever drinks after entering it will never be thirsty again. When they enter through it, it will be locked for those after them, and none will enter through it except them…”
“…And from the acts of worship whose reward is multiplied during the heat is fasting, and this is because of the thirst that one experiences in the mid-day heat.
This is why Mu’adh bin Jabal expressed regret on his deathbed that he would no longer experience this mid-day thirst, as did other early Muslims.
And it was related that Abu Bakr would fast in the summer and not fast in the winter, and ‘Umar advised his son ‘Abdullah on his deathbed: “Try to obtain the characteristics of faith,” and the first one he mentioned was fasting in the intense summer heat.
And al-Qasim bin Muhammad said that ‘A’ishah would fast in the intense heat, and he was asked: “What drove her to do this?” He replied: “She would take advantage of the days before death.” And some of the righteous women would choose the hottest days and fast them, saying: “If the price is low, everyone will buy,” meaning that she wanted to do those actions that only a few were capable of due to how hard it was to do them, and this is indicative of the high aspirations these women had.
And Abu Musa al-Ash’ari was on a boat, and he heard someone calling out: “O passengers, stand up!” And he said this three times. So, Abu Musa told him: “How can we stand up? Don’t you see where we are? How can we stand up?” So, the caller said: “Let me tell you of a rule that Allah made upon Himself: whoever makes himself thirsty for Allah’s sake on a hot day has the right upon Allah to have his thirst quenched on the Day of Resurrection.” So, Abu Musa would search out the days that were so hot that one would feel he was being cooked, and he would fast those days.
Ka’b said that Allah Said to Musa: “I made it incumbent upon Myself that whoever is thirsty for My sake will have his thirst quenched on the Day of Resurrection,” and others said that it’s written in the Torah: “Glad tidings for whoever makes himself hungry in anticipation of the Great Day where he will have his hunger satisfied, and glad tidings for whoever makes himself thirsty in anticipation of the Great Day where he will have his thirst quenched.”
al-Hasan said: “A maiden of Paradise will speak to the wali of Allah while he is laying with her on the shore of a river of honey in Paradise while she hands him a glass of the sweetest drink, and she will ask him: “Do you know what day Allah married me to you? He Saw you on a long summer day while you were thirsty in the mid-day heat, and He called the Angels and Said: “Look at My slave. He has left his wife and pleasure and food and drink for Me out of his desire for what I have for him. Bear witness that I have Forgiven him,” and He Forgave you on that day and married you to me.”"
And when ‘Amir bin ‘Abd Qays went from Basrah to Sham, Mu’awiyah would ask him to tell him what he needed. He refused to ask of him, and eventually said: “All I need is for you to return the heat of Basrah to me to make the fasting a bit harder, as it is too easy in your lands.”
And al-Hajjaj was on a journey between Makkah and Madinah. He pulled out his dinner and invited a bedouin to eat with him, and the bedouin said: “I have been invited by One who is better than you and I have accepted the invitation.” He asked: “And who is this?” The man replied: “Allah invited me to fast, and I fasted.” al-Hajjaj asked: “On this very hot day?” The man replied: “Yes. I am fasting it in anticipation of a much hotter day.” al-Hajjaj said: “So, eat today and fast tomorrow.” The man replied: “Only if you can guarantee that I will live until tomorrow.” al-Hajjaj said: “This isn’t in my hands.” The man said: “How can you ask me to do something now when there is something of the future that isn’t in your hands?”
And Ibn ‘Umar went on a trip once with some companions, and they saw a sheep-herder who they invited to eat with them. He said: “I am fasting,” and Ibn ‘Umar said: “You are fasting in heat like this, and while you are between all these plants and sheep?” The herder replied: “I’m taking advantage of my remaining days.” Ibn ‘Umar was impressed by this reply and said: “Can you sell one of your sheep to us? We’ll feed you from its meat when you break your fast, and we’ll also pay you for it.” The herder said: “It doesn’t belong to me. It belongs to my master.” Ibn ‘Umar said: “What would your master say if you told him that it was eaten by a wolf?” The herder raised his finger to the sky and said: “What about Allah?” Ibn ‘Umar kept repeating this phrase that the herder was saying, and when he got to the city, he went to the herder’s owner and bought him and his sheep from him. He then freed the herder and gave him his sheep as a gift.
And Ruh bin Zinba’ was traveling between Makkah and Madinah on a very hot day. A herder living on a mountain approached him, and he said to him: “O herder, come eat with me.” The herder said: “I’m fasting.” Ruh said: “You’re fasting in this heat?” The herder replied: “Should I let my days pass by in vain?” ٍSo, Ruh said: “You have used your days wisely, O herder, while Ruh bin Zinba’ has wasted his.”
And Ibn ‘Umar used to fast extra days until he would almost faint, and this wouldn’t cause him to break his fast. And al-Imam Ahmad would fast until he was about to pass out, and would wipe water over his face. He was asked about fasting very hot days, and he replied: “There is nothing wrong with wetting a towel to squeeze the water on himself to cool down with.” And the Prophet (صلى الله عليه و سلم) would pour water over his head while fasting.
ِAnd Abu ad-Darda’ would say: “Fast the very hot days in anticipation of the Day of Resurrection, and pray two rak’at in the darkness of night in anticipation of the darkness of the grave.” And it’s reported in the two ‘Sahih’s that he said: “You have seen us with the Messenger of Allah (صلى الله عليه و سلم) on some of his journeys on very hot days, and a man would hold his hand against his head due to the intensity of the heat, and none of them would be fasting except the Messenger of Allah and ‘Abdullah bin Rawahah.” And the narration of Muslim states that Abu ad-Darda’ said: “This was during the month of Ramadan.”
When those who fast for Allah in the heat are patient despite their intense thirst, He will set aside a specific gate of the gates of Paradise for them. This is the gate called Rayyan, and whoever enters through it will drink, and whoever drinks after entering it will never be thirsty again. When they enter through it, it will be locked for those after them, and none will enter through it except them…”
Tuesday, August 25, 2009
reflecting
bismillaah wal hamdulillaah was salaatu was salaamu ala rasoolillaah wa ba'ad
subhanallaahi wa bi hamdihi! al hamdulillaah that Ramadhaan is here and the shayateen are locked up because I've been able with the help of Allaah to reflect on his words even more so than ever. I encourage everybody to ponder on the words of Allaah subhana and to seek full understanding of the verses the way the prophet salAllaahu alayhi wa salaam taught us. read the tafseer! seek to comprehend the context and reasons for some of the verses that Allaah ta'ala has revealed.
may Allaah help us to understand His Deen and help us to keep steadfast on it with straightforward speech and righteous actions, all while keeping away from bidah(innovation) and evil, bad deeds. Allaahumma ameen
And whosoever obeys Allaah and His Messenger will be admitted to Gardens under which rivers flow, to abide therein, and that will be a great success.
And whosoever disobeys Allaah and His Messenger and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment. Qur'aan (4: 13-14)
subhanallaahi wa bi hamdihi! al hamdulillaah that Ramadhaan is here and the shayateen are locked up because I've been able with the help of Allaah to reflect on his words even more so than ever. I encourage everybody to ponder on the words of Allaah subhana and to seek full understanding of the verses the way the prophet salAllaahu alayhi wa salaam taught us. read the tafseer! seek to comprehend the context and reasons for some of the verses that Allaah ta'ala has revealed.
may Allaah help us to understand His Deen and help us to keep steadfast on it with straightforward speech and righteous actions, all while keeping away from bidah(innovation) and evil, bad deeds. Allaahumma ameen
And whosoever obeys Allaah and His Messenger will be admitted to Gardens under which rivers flow, to abide therein, and that will be a great success.
And whosoever disobeys Allaah and His Messenger and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment. Qur'aan (4: 13-14)
Bad speech during the month of Ramadhaan
*Please appropriately reference this fatwa to: www.fatwa-online.com, thankyou!*
Question: Does impermissible (Haraam) speech during the day in Ramadhaan nullify the fast?
Response: If we read the saying of Allaah (subhaanahu wa-ta'aala), {O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become al-Muttaqoon (the pious)} [Soorah al-Baqarah, Aayah 183], we find the wisdom behind the obligation to fast is attaining fear of Allaah (Taqwah) and worshipping Allaah. Taqwah is to abandon all that is haraam and incorporating all that is commanded, avoiding all that is warned against. The Prophet (sal-Allaahu 'alayhe wa-sallaam) said: ((One who does not abandon evil talk and actions, then Allaah is not in need of him abandoning his food and drink (i.e. his fasting)). Based upon this, it is confirmation (for the one who is fasting) to abandon all that is haraam from speech and actions so as not to backbite, lie, slander or trade in haraam.
So, keep away from haraam, and if a person were to do this throughout the entire month (of Ramadhaan), he would find himself upright for the rest of the year. Sadly, however, many people who fast do not differentiate between the time in which they fast and when they aren't It has became a norm whereby they indulge in haraam speech, lying, cheating and so on. They don't feel upon the peace and tranquility of the fast. These actions (of bad speech etc.) do not nullify the fast but do reduce the reward and, possibly, deflects the reward for the fast completely and Allaah's Assistance is sought.
Shaykh Ibn 'Uthaymeen
Faatwa Ramadhaan, Volume 2, Page 520, Fatwa No. 485;
Fataawa ash-Shaykh Muhammad as-Saalih al-'Uthaymeen - Volume 1, Page 501-502
Question: Does impermissible (Haraam) speech during the day in Ramadhaan nullify the fast?
Response: If we read the saying of Allaah (subhaanahu wa-ta'aala), {O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become al-Muttaqoon (the pious)} [Soorah al-Baqarah, Aayah 183], we find the wisdom behind the obligation to fast is attaining fear of Allaah (Taqwah) and worshipping Allaah. Taqwah is to abandon all that is haraam and incorporating all that is commanded, avoiding all that is warned against. The Prophet (sal-Allaahu 'alayhe wa-sallaam) said: ((One who does not abandon evil talk and actions, then Allaah is not in need of him abandoning his food and drink (i.e. his fasting)). Based upon this, it is confirmation (for the one who is fasting) to abandon all that is haraam from speech and actions so as not to backbite, lie, slander or trade in haraam.
So, keep away from haraam, and if a person were to do this throughout the entire month (of Ramadhaan), he would find himself upright for the rest of the year. Sadly, however, many people who fast do not differentiate between the time in which they fast and when they aren't It has became a norm whereby they indulge in haraam speech, lying, cheating and so on. They don't feel upon the peace and tranquility of the fast. These actions (of bad speech etc.) do not nullify the fast but do reduce the reward and, possibly, deflects the reward for the fast completely and Allaah's Assistance is sought.
Shaykh Ibn 'Uthaymeen
Faatwa Ramadhaan, Volume 2, Page 520, Fatwa No. 485;
Fataawa ash-Shaykh Muhammad as-Saalih al-'Uthaymeen - Volume 1, Page 501-502
The Merits for fasting for Allah’s Pleasure
Siyam (fasting) : Linguistically means to refrain. Allah says,
إِنِّي نَذَرْتُ لِلرَّحْمَـٰنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنْسِيًّا
Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today.
[ Maryam 26] refrain from speaking
Siyam in Islamic terms means: An intentional act of refraining from all things which breakfast from Fajr until Maghrib .
Virtues of Fasting:
· Fasting sincerely distant one from Hell
أَبِى سَعِيدٍ الْخُدْرِىِّ - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِى سَبِيلِ اللَّهِ إِلاَّ بَاعَدَ اللَّهُ بِذَلِكَ الْيَوْمِ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا
Abu Sa’eed Al-Khudri (may Allah be pleased with him) said ,” Allah’s Messenger (peace and blessings be upon him) said, “ Any servant who fasts one day in the path of Allah , Allah will keep his face away from the fire for 70 years.”
[Collected by Bukhari 2840 and Muslim 2767]
· Fasting enters a person into Jannah
أَبِى أُمَامَةَ قَالَ أَتَيْتُ رَسُولَ اللَّهِ -صلى الله عليه وسلم- فَقُلْتُ مُرْنِى بِعَمَلٍ يُدْخِلُنِى الْجَنَّةَ. قَالَ « عَلَيْكَ بِالصَّوْمِ فَإِنَّهُ لاَ مِثْلَ لَهُ
Abu Ummamah said, “I went to the Allah’s messenger (peace and blessings be upon him) and said: Command me with an action that will cause me to enter Jannah.” He (peace and blessings be upon him) said, “Fast, there isn’t anything like it.”
[Collected by An-Nisa’ 2232 ]
· Whoever dies while fasting Allah will place him in Jannah
قال صلى الله عليه وسلم: يا حُذَيفَة مّنْ خَتَمَ لَه بِصِيامٍ يَومٍ يَرِيدُ بِهِ وجه الله أَدْخَلَهُ الجنة
The Prophet (peace and blessings be upon him) said, ‘ Oh Huthayfah whoever dies while fasting sincerely for Allah’s pleasure will enter Jannah.”
[Collected by Ibn Shaheen 2/23 in Afrad , Akabr Al-Asbaahaan 1/218-219] Graded as being Saheeh by Shaykh Al-Albani in Silsilatu Saheehah #1643]
· Fasting intercedes for the Slave on the Last Day
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ -صلى الله عليه وسلم- قَالَ « الصِّيَامُ وَالْقُرْآنُ يَشْفَعَانِ لِلْعَبْدِ يَوْمَ الْقِيَامَةِ يَقُولُ الصِّيَامُ أَىْ رَبِّ مَنَعْتُهُ الطَّعَامَ وَالشَّهَوَاتِ بِالنَّهَارِ فَشَفِّعْنِى فِيهِ.
وَيَقُولُ الْقُرْآنُ مَنَعْتُهُ النَّوْمَ بِاللَّيْلِ فَشَفِّعْنِى فِيهِ. قَالَ فَيُشَفَّعَانِ »
Abdullah ibn Amr narrated that Allah’s messenger (peace and blessings be upon him) said, “Fasting and the Quran will intercede for the servant of the Day of Resurrection. Fasting will say “My Lord because of me he was prohibited from food and satisfying his desires throughout the day, so let me intercede for him. The Quran will say “I prevented him from sleep at night, so let me intercede for him.” They will both be allowed to intercede.
· There is a special reward unknown to man from Allah for fasting
أَبِى هُرَيْرَةَ - رضى الله عنه - عَنِ النَّبِىِّ - صلى الله عليه وسلم - قَالَ « كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ ، إِلاَّ الصَّوْمَ فَإِنَّهُ لِى ، وَأَنَا أَجْزِى بِهِ ، وَلَخَلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ
Abu Hurayrah (may Allah be pleased with him) narrated that Allah‘s messenger (peace and blessing be upon him) said, “Allah says every deed is for the son of Adam except Fasting. Fasting is for Me and I will give the reward for it. The unpleasant smell coming out of the mouth of a fasting person is better than the smell of misk in the sight of Allah.”
[Collected Bukhari 5927 / Muslim 2760]
· There is a special door in Jannah for a fasting person to enter
عَنْ سَهْلٍ - رضى الله عنه - عَنِ النَّبِىِّ - صلى الله عليه وسلم - قَالَ « إِنَّ فِى الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ ، يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ ، لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ يُقَالُ أَيْنَ الصَّائِمُونَ فَيَقُومُونَ ، لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ ، فَإِذَا دَخَلُوا أُغْلِقَ ، فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ »
Sahl (may Allah be pleased with him )narrated that Allah’s Prophet (peace and blessings be upon him) said, “There is a gate in Paradise called Ar-Rayyan and those who observe fasting will enter through it on the Day of Resurrection. And only the people who fasted will enter it. It will be said, “Where are those who used to fast?” They will stand up and enter the gate and once they have entered it will be closed. No one else will be allowed to enter.”
[Collected by Bukhari 1896/ Muslim 2766]
· Sincerely Fasting in Ramadan earns expiation from past sins
أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ - صلى الله عليه وسلم : مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
Abu Hurayrah (may Allah be pleased with him) narrated that Allah’s messenger (peace and blessings be upon him) said, “ Whoever fasts Ramadan with faith and seeks Allah’s reward will have his past sins forgiven.”
[Collected by Bukhari 38 / Muslim 1817]
· Fasting suppresses desires
النَّبِىِّ - صلى الله عليه وسلم - فَقَالَ « مَنِ اسْتَطَاعَ الْبَاءَةَ فَلْيَتَزَوَّجْ ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ ، فَإِنَّهُ لَهُ وِجَاءٌ
The Prophet (peace and blessings be upon him) said,” Whoever has the ability to marry then let him. Marriage helps one to lower his gaze and protect his private part. And whoever doesn’t have the ability to get married should fast. Fasting is a shield of protection.
[Collected by Bukhari 1905/ Muslim 3466]
Translated by Abu Aaliyah Abdullah ibn Dwight Battle
Doha, Qatar.
إِنِّي نَذَرْتُ لِلرَّحْمَـٰنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنْسِيًّا
Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today.
[ Maryam 26] refrain from speaking
Siyam in Islamic terms means: An intentional act of refraining from all things which breakfast from Fajr until Maghrib .
Virtues of Fasting:
· Fasting sincerely distant one from Hell
أَبِى سَعِيدٍ الْخُدْرِىِّ - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِى سَبِيلِ اللَّهِ إِلاَّ بَاعَدَ اللَّهُ بِذَلِكَ الْيَوْمِ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا
Abu Sa’eed Al-Khudri (may Allah be pleased with him) said ,” Allah’s Messenger (peace and blessings be upon him) said, “ Any servant who fasts one day in the path of Allah , Allah will keep his face away from the fire for 70 years.”
[Collected by Bukhari 2840 and Muslim 2767]
· Fasting enters a person into Jannah
أَبِى أُمَامَةَ قَالَ أَتَيْتُ رَسُولَ اللَّهِ -صلى الله عليه وسلم- فَقُلْتُ مُرْنِى بِعَمَلٍ يُدْخِلُنِى الْجَنَّةَ. قَالَ « عَلَيْكَ بِالصَّوْمِ فَإِنَّهُ لاَ مِثْلَ لَهُ
Abu Ummamah said, “I went to the Allah’s messenger (peace and blessings be upon him) and said: Command me with an action that will cause me to enter Jannah.” He (peace and blessings be upon him) said, “Fast, there isn’t anything like it.”
[Collected by An-Nisa’ 2232 ]
· Whoever dies while fasting Allah will place him in Jannah
قال صلى الله عليه وسلم: يا حُذَيفَة مّنْ خَتَمَ لَه بِصِيامٍ يَومٍ يَرِيدُ بِهِ وجه الله أَدْخَلَهُ الجنة
The Prophet (peace and blessings be upon him) said, ‘ Oh Huthayfah whoever dies while fasting sincerely for Allah’s pleasure will enter Jannah.”
[Collected by Ibn Shaheen 2/23 in Afrad , Akabr Al-Asbaahaan 1/218-219] Graded as being Saheeh by Shaykh Al-Albani in Silsilatu Saheehah #1643]
· Fasting intercedes for the Slave on the Last Day
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ -صلى الله عليه وسلم- قَالَ « الصِّيَامُ وَالْقُرْآنُ يَشْفَعَانِ لِلْعَبْدِ يَوْمَ الْقِيَامَةِ يَقُولُ الصِّيَامُ أَىْ رَبِّ مَنَعْتُهُ الطَّعَامَ وَالشَّهَوَاتِ بِالنَّهَارِ فَشَفِّعْنِى فِيهِ.
وَيَقُولُ الْقُرْآنُ مَنَعْتُهُ النَّوْمَ بِاللَّيْلِ فَشَفِّعْنِى فِيهِ. قَالَ فَيُشَفَّعَانِ »
Abdullah ibn Amr narrated that Allah’s messenger (peace and blessings be upon him) said, “Fasting and the Quran will intercede for the servant of the Day of Resurrection. Fasting will say “My Lord because of me he was prohibited from food and satisfying his desires throughout the day, so let me intercede for him. The Quran will say “I prevented him from sleep at night, so let me intercede for him.” They will both be allowed to intercede.
· There is a special reward unknown to man from Allah for fasting
أَبِى هُرَيْرَةَ - رضى الله عنه - عَنِ النَّبِىِّ - صلى الله عليه وسلم - قَالَ « كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ ، إِلاَّ الصَّوْمَ فَإِنَّهُ لِى ، وَأَنَا أَجْزِى بِهِ ، وَلَخَلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ
Abu Hurayrah (may Allah be pleased with him) narrated that Allah‘s messenger (peace and blessing be upon him) said, “Allah says every deed is for the son of Adam except Fasting. Fasting is for Me and I will give the reward for it. The unpleasant smell coming out of the mouth of a fasting person is better than the smell of misk in the sight of Allah.”
[Collected Bukhari 5927 / Muslim 2760]
· There is a special door in Jannah for a fasting person to enter
عَنْ سَهْلٍ - رضى الله عنه - عَنِ النَّبِىِّ - صلى الله عليه وسلم - قَالَ « إِنَّ فِى الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ ، يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ ، لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ يُقَالُ أَيْنَ الصَّائِمُونَ فَيَقُومُونَ ، لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ ، فَإِذَا دَخَلُوا أُغْلِقَ ، فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ »
Sahl (may Allah be pleased with him )narrated that Allah’s Prophet (peace and blessings be upon him) said, “There is a gate in Paradise called Ar-Rayyan and those who observe fasting will enter through it on the Day of Resurrection. And only the people who fasted will enter it. It will be said, “Where are those who used to fast?” They will stand up and enter the gate and once they have entered it will be closed. No one else will be allowed to enter.”
[Collected by Bukhari 1896/ Muslim 2766]
· Sincerely Fasting in Ramadan earns expiation from past sins
أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ - صلى الله عليه وسلم : مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
Abu Hurayrah (may Allah be pleased with him) narrated that Allah’s messenger (peace and blessings be upon him) said, “ Whoever fasts Ramadan with faith and seeks Allah’s reward will have his past sins forgiven.”
[Collected by Bukhari 38 / Muslim 1817]
· Fasting suppresses desires
النَّبِىِّ - صلى الله عليه وسلم - فَقَالَ « مَنِ اسْتَطَاعَ الْبَاءَةَ فَلْيَتَزَوَّجْ ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ ، فَإِنَّهُ لَهُ وِجَاءٌ
The Prophet (peace and blessings be upon him) said,” Whoever has the ability to marry then let him. Marriage helps one to lower his gaze and protect his private part. And whoever doesn’t have the ability to get married should fast. Fasting is a shield of protection.
[Collected by Bukhari 1905/ Muslim 3466]
Translated by Abu Aaliyah Abdullah ibn Dwight Battle
Doha, Qatar.
Monday, August 24, 2009
Breaking the fast as soon as the sun sets [Sunnah of Fasting]
'Aqîdah 'Eid Advice from the Salaf Affairs of the Ummah Allah's mercy Announcements Attire Backbiting Bid'ah Biographical Brotherhood Character charity Coming to Islam da'wah death dunyâ family fasting fear fiqh fitnah Good deeds Gratitude hadîth Hajj Hajj and Umrah historical hypocrisy iman intentions Introduction knowledge Law love Manners and Conduct Paradise patience prayer Quran Ramadan remembering Allah repentance reward Shaytân sins Sunnah supplication tafsir taqwâ The Companions The Fire the heart the hereafter usury worship zinâ zuhd
Breaking the fast as soon as the sun sets [Sunnah of Fasting]
Sa’îd b. Al-Musayyib reports from his father, “I was once sitting with ‘Umar when a group of people arrived from Al-Shâm. ‘Umar enquired about them and how they were; he asked, ‘Do the people of Al-Shâm hasten to break the fast.’ He said, ‘Yes.’ [‘Umar] said, ‘They will not cease to remain upon good as long as they do this, and do not wait for the stars [to come out] as the people of Irâq do.’”
‘Abd Al-Razzâq Al-San’ânî, Al-Musannaf 4:225.
‘Amr b. Maymûn Al-Awdî reports, “The Companions of Muhammad – Allâh’s peace and blessings be upon him – used to be the quickest to break the fast and the slowest in taking the pre-dawn meal.”
Ibid. p226.
Ibn Al-Musayyib also reports that ‘Umar wrote to the commanders of the various regions, ‘Do not be of the procrastinators when breaking the fast, and nor of those who wait for the stars before they start praying [al-maghrib].’
Ibid. p225.
Mûsâ b. Anas reports that Anas [ibn Mâlik] used to have his slave-girl go to the top of his house, instructing her, ‘When the horizon becomes even (evenly lit, marking sunset), tell me.’
Ibn Abî Shaybah, Al-Musannaf 2:430.
Abû Al-Tiyâh Al-Daba’î reports that “he used to break fast with Ibn ‘Abbâs during Ramadân. When evening approached he would send a girl from his household to the roof [to look out], and when the sun set he would make the call to prayer (adhân). He would eat with us, and when he had finished, the call for the commencement of prayer {iqâmah) would be given, and he would pray, and we would pray with him.”
Ibid. p429.
Breaking the fast as soon as the sun sets [Sunnah of Fasting]
Sa’îd b. Al-Musayyib reports from his father, “I was once sitting with ‘Umar when a group of people arrived from Al-Shâm. ‘Umar enquired about them and how they were; he asked, ‘Do the people of Al-Shâm hasten to break the fast.’ He said, ‘Yes.’ [‘Umar] said, ‘They will not cease to remain upon good as long as they do this, and do not wait for the stars [to come out] as the people of Irâq do.’”
‘Abd Al-Razzâq Al-San’ânî, Al-Musannaf 4:225.
‘Amr b. Maymûn Al-Awdî reports, “The Companions of Muhammad – Allâh’s peace and blessings be upon him – used to be the quickest to break the fast and the slowest in taking the pre-dawn meal.”
Ibid. p226.
Ibn Al-Musayyib also reports that ‘Umar wrote to the commanders of the various regions, ‘Do not be of the procrastinators when breaking the fast, and nor of those who wait for the stars before they start praying [al-maghrib].’
Ibid. p225.
Mûsâ b. Anas reports that Anas [ibn Mâlik] used to have his slave-girl go to the top of his house, instructing her, ‘When the horizon becomes even (evenly lit, marking sunset), tell me.’
Ibn Abî Shaybah, Al-Musannaf 2:430.
Abû Al-Tiyâh Al-Daba’î reports that “he used to break fast with Ibn ‘Abbâs during Ramadân. When evening approached he would send a girl from his household to the roof [to look out], and when the sun set he would make the call to prayer (adhân). He would eat with us, and when he had finished, the call for the commencement of prayer {iqâmah) would be given, and he would pray, and we would pray with him.”
Ibid. p429.
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