Wednesday, July 9, 2008

18: To have Faith in the punishment of the grave

To have faith in the punishment of the grave and Munkar and Nakeer[1].



NOTES

1. To have Faith (Eemaan) in the punishment of the grave has the consensus (ijmaa’) of Ahlus-Sunnah wal-Jamaa’ah, as has been declared by Abul-Hasan al-Ash’aree (Risaalah ilaa Ahlith-Thaghr, p.279), being denied only by the Khawaarij and some of the Mu’tazilah.

Allah, the Most High, says:

In front of the Fire will they be brought, morning and evening, and on the Day when the Hour will be established (it will be said to the angels), ‘Cause Pharaoh’s people to enter the severest torment!’ Soorah Ghaafir (40): 46

Ibn Abbas said, “Allah’s Messenger passed by two graves and said, ‘Indeed, they are being punished, but they are not being punished for something major.’ Then he said, ‘Rather it is so: one of them did not protect himself from being soiled with his urine; the other used to go about telling stories (to cause enmity)....’ ” Reported by al-Bukhaaree (Eng. trans. 1/141/no.215), Ahmad and the compilers of the four Sunan.

Abu Hurairah reports that Allah’s Messenger said, “When the deceased (or ‘one of you’) is put in the grave, two black angels having blue eyes come to him. One of them is called al-Munkar and the other an-Nakeer and they will say.....” Reported by at-Tirmidhee and declared hasan by Shaikh al-Albaanee in Saheeh al-Jaam’i.

There are many ahaadeeth concerning the punishment of the grave. Al-Baihaqee wrote a whole treatise entitled Ithbaat ‘Adhaab al-Qabr, consisting of some 240 narrations.

Imam ash-Shaafi’ee (d.204H) said, “The punishment of the grave is true, the questioning of those in the graves is true, the Resurrection is true, the Day of Judgement is true, Paradise and the Fire are true. Whatever else is reported in the Sunnah and so mentioned by the scholars and their followers throughout the lands of the Muslims is true.” Reported by al-Baihaqee in Manaaqib ash-Shaafi’ee (1/415).

Imaam Ahmad ibn Hanbal (d.241H) said, “The principles of the Sunnah according to us are: to cling to that which the Companions of Allah’s Messenger were upon and to follow them...to have Faith in the punishment of the grave and that this Ummah will be tested in their graves and asked about Faith and Islaam, who is his Lord and who is his Prophet. Munkar and Nakeer will come to him as Allah wills and however Allah wishes.” From Usool us-Sunnah of Imaam Ahmad.

Imaam Ahmad said, “Punishment of the grave is true. No-one denies it except one who is misguided and astray and leading others astray.” Reported by Ibn Abee Ya’laa in Tabaqaatul-Hanaabilah (1/174).

Wednesday, July 2, 2008

17: Belief In The Scales (Meezaan)

To believe in the Balance (Meezaan) on the Day of Resurrection, upon which good and evil will be weighed. It has two scales and a tongue.[1]



NOTES

1. Allaah, the Most High, says:

"As for him whose balance (of good deeds) will be heavy, he will live a pleasant life (in Paradise). But, as for him whose balance (of good deeds) will be light, he will have his home in a pit (i.e. Hell)". (Soorah al-Qaari'ah 101:6-7) Abu Hurairah, radiallaahu 'anhu, reports that Allaah's Messenger (saws) said, "Two words are most beloved to the Most Merciful, light upon the tongue and heavy upon the Balance: Subhaanallahi wa bihamdihi and Subhaanallahil 'Adheem." Reported by al-Bukhaaree (Eng. trans. 9/489-490/no.652).

The 'Hadeeth of the Parchment': "Abdullah ibn 'Amr ibn al 'Aas said: I heard Allaah's Messenger (saws) say, "Allaah will take out a man from my Ummah before the creation on the Day of Resurrection and ninety-nine scrolls will be unrolled for him. Each one as long as the eye can see. Then He will say 'Do you deny any of this? Have my watchful scribes wronged you?' He will reply 'No, O my Lord!' So, He (Allaah) will say 'Do you have any excuse (or any good deed)? So he will reply 'No, O my Lord!' So, He (Allaah) will say 'Rather you do possess a good deed with Us and you will not be wronged this Day.' So a parchment is brought containing 'I bear witness that none has the right to be worshipped except Allaah and I bear witness that Muhammad is His Slave and Messenger.' So He (Allaah) will say 'Witness the weighing.' So he will reply 'O my Lord! What is this parchment compared to those great scrolls?' So He (Allaah) will say 'Indeed you will not be wronged.' So the scrolls will be placed on one scale and the parchment on the other scale. So the scrolls will be lighter and the parchment heavier. Nothing will outweigh the name of Allaah." Reported by Ahmad, at-Tirmidhee and Ibn Maajah. Shaikh al-Albaanee declared it saheeh in Saheeh Sunan at-Tirmidhee.

Tuesday, July 1, 2008

16: Seeing Allaah In The Hereafter

To have Faith in seeing Allaah on the Day of Resurrection. They will see Allaah with the eyes of their heads[1]. He will take account of them without anyone acting on His behalf or any interpreter[2].


NOTES

1. Allaah says:

"Some faces that Day shall be shining and radiant. Looking at their Lord". (Soorah al-Qiyaamah 75:22-23) Shuaib reports that Allaah's Messenger (saws) said, "When the people of Paradise enter Paradise, Allaah, the Blessed and Most High, will say 'Do you wish for anything extra that I may give you?' They will say 'Have You not brightened our faces? Have You not entered us into Paradise and saved us from the Fire?' So He will remove the screen and they will not have been given anything more beloved to them as looking at their Lord, the Mighty and Majestic." Reported by Muslim (Eng. trans. 1/114/no. 347) and others.

Hanbal said: I spoke to Abu 'Abdullaah, meaning Ahmad (ibn Hanbal) about seeing Allaah (ar-Ru'yah). He said, "They are authentic ahaadeeth. We have Faith (Eemaan) in them and affirm it. We have Faith in and affirm everything reported from the Prophet (saws) with good chains of narration." Reported by al-Laalikaa'ee in Sharh Usool I'tiqaad Ahl is-Sunnah (no.889).

2. 'Adiyy ibn Haatim reports that the Prophet (saws) said, "There is not one of you except that Allaah will speak to him on the Day of Resurrection, there being no interpreter between Him and him." Reported by al-Bukhaaree (Eng. trans. 8/358/no.547), Ahmad and at-Tirmidhee.