Saturday, August 30, 2008

What should one Preoccupy his Time with during the Month of Ramadaan?

AUTHOR: Shaikh Saalih Al-Fawzaan
SOURCE: Ittihaaf Ahlil-Eemaan bi Duroos Shahri Ramadaan
PRODUCED BY: Al-Ibaanah.com

All praise be to Allaah for His blessings and generosity. He has blessed us by allowing us to reach the month of Ramadaan and enabling us to do good deeds by which we can draw nearer to Him. And may the peace and blessings be on our prophet Muhammad – who was the first to hasten to do good deeds – as well as upon his family and Companions – those who believed in him, supported him and followed the light that was revealed to him. They are the successful ones.

As for what follows, then:

I advise you and myself to fear Allaah during this blessed month as well as in any other month. However, this month has a special merit by which Allaah has distinguished it, since it is a unique occasion for performing good deeds. The Prophet (sallAllaahu ‘alayhi wa sallam) would supplicate to Allaah to allow him to be able to reach Ramadaan. So when the month of Rajab would come in, he (sallAllaahu ‘alayhi wa sallam) would say: “O Allaah! Bless us during Rajab and Sha’baan and allow us to reach Ramadaan.”

The Prophet (sallAllaahu ‘alayhi wa sallam) would also give his Companions the glad tidings of its arrival and explain to them its many virtues, saying to them: “O people! A great and blessed month has come upon you.”

The Prophet (sallAllaahu ‘alayhi wa sallam) would encourage his Companions to strive hard in performing good deeds during this month, both the obligatory and recommended ones, such as prayer, charity, showing goodness and kindness, being patient while obeying Allaah, spending one’s day with fasting, one’s night with praying and one’s hours with recitation of the Qur’aan and remembering Allaah.

So do not waste time by being heedless and refusing, as is the case with the wretched ones who have forgotten Allaah and so He has caused them to forget themselves. Such people do not extract benefit from the passing of occasions for doing good, nor do they realize their sanctity or know their worth.

Many people don’t know this month except as a month for various types of foods and beverages. So they go to great extents in giving their souls what they desire. And they exceed in buying fancy types of foods and drinks. It is well known that the intake of too much food and drink causes one to be lazy with acts of worship. What is required for the Muslim is that he decrease in his intake of food and drink such that he is energetic when it comes to acts of worship.

Some people don’t know the month of Ramadaan except as a month in which one sleeps during the day and stays up all night doing things that have no benefit or things that cause harm. So these people stay awake most of the night or all of it then sleep in the daytime even over the times of the obligatory prayers. So they don’t pray with the congregation or in the prescribed times of prayer.

Another group of people sit at the dinner table when it’s time to break fast and abandon performing the Maghrib prayer in congregation. These types of people do not know the value of the month of Ramadaan nor do they refrain from violating its sanctity by committing the forbidden type of sleeplessness (i.e. all night), abandoning the obligations and doing the prohibited.

Next to these people are those individuals who don’t view the month of Ramadaan except as an opportunity for doing business, displaying their products and chasing after the worldly life, which is temporary. So they are active in buying and selling, thus spending all their time in the marketplaces and abandoning the masaajid. And if they do go to the masaajid, then they are in haste and anguish. They do not relax while in the masaajid since their joy and comfort lies in the market areas.

And there is another type of people that do not know the month of Ramadaan except as a time for begging in the masaajid and in the streets. So they spend most of their time going back and forth from here and there and traveling from one country to another in order to collect money through begging and by presenting themselves as being needy when they are in fact wealthy, and as injured when they are in fact healthy! Such people are denying Allaah’s blessing on them and taking the people’s wealth unjustly. And they are wasting their precious time in things that are harmful to them. So there are no special merits that can be found in Ramadaan for these types of people.

O servants of Allaah! The Prophet (sallAllaahu ‘alayhi wa sallam) would strive hard during this month more than he would in any other month. Even though the Prophet (sallAllaahu ‘alayhi wa sallam) was strong in performing worship at all times, he would free himself up during this month from many of the duties, which in reality were acts of worship, leaving off these righteous deeds for deeds that were better than those. The Salaf would follow his example in this regard and so they would particularize this month with higher ambitions, thus keeping themselves unoccupied in it so that they could perform good deeds. They would spend their night in Tahajjud prayer and their day in fasting, remembrance of Allaah and recitation of the Qur’aan, thus frequenting the masaajid for that purpose. So we should compare our conditions to their conditions and see what the extent of our abilities is in this month.

And we should know that just as the good deeds are multiplied during this month, then likewise, evil acts are worse and their punishment is greater. So we should fear Allaah and magnify the sanctity of this month.

"And whoever magnifies the sacred things of Allaah, this is better for him in the sight of his Lord." [Surah Al-Hajj] May Allaah grant us all the ability to have righteous statements and actions.

And may the peace and blessings be on our prophet Muhammad, as well as all of his family and Companions.

Monday, August 25, 2008

That Which Nullifies the Fast

That which nullifies the fast is divided into 2 categories:

1) That which nullifies the fast and (as a result) obligates the making up of the fast only:
a) Eating and drinking intentionally;
b) Intentionally vomitting.
The Messenger of Allaah (sal-Allaahu 'alayhe wa sallam) said:
((Whoever intentionally vomits, then he has to make up the fast)),
[Saheeh, transmitted by al-Haakim and others];
c) Menses and post-partum bleeding – even if it occurred just moments before sunset;
d) Excreting semen – whether it is as a result of a man kissing his wife, hugging her or masturbating. Then this nullifies the fast and obligates the making up of the fast (of Ramadhaan) for that day.

2) That which nullifies the fast and (as a result) obligates the making up of the fast in addition to paying a penalty.
According to the majority of the scholars this only applies to sexual intercourse. The penalty is either freeing a slave or fasting continuously for 2 months or feeding 60 poor and needy people. Both the men and women are regarded equal in this ruling.

Saturday, August 23, 2008

Fasting; The Great Act Of Worship (Part 2)

By Shaykh Muhammad ibn Saalih Al-‘Uthaymeen

Translated by ‘Abdullaah Al- Faarisi May Allah preserve and reward them both

OBLIGATORY CONDITIONS OF FASTING

Performing the other acts of worship and duties is most important, and Salah is of particular importance, as without it no other act of worship is accepted by Allah.(17) Praying in congregation is a great aspect in our religion. Everyone should attend.(18) Its reward is twenty seven times greater than that which is performed individually.(19) At one time the prophet صلي الله عليه وسلم was about to burn the houses on those who did not attend the congregational prayers.(20)

Refraining from bad behavior such as lying, cheating music, smoking, backbiting and slandering others to create animosity among backbiting and slandering others to create animosity among them. The Prophet صلي الله عليه وسلم said, “ No slanderer shall enter paradise.”(21) The prophet صلي الله عليه وسلم said, “The Prophet, Peace be upon him, said: "There will exist in my ummah (followers) those who will make unlawful things into the lawful such as; fornication, silk for the men, intoxicating beverages and the playing of musical instruments." [Bukhari Volume 7 #494B]

17. This is based upon the ruling of one group of scholars that whoever abandons the Salah is a kafir, and thus, none of his deeds are accepted. The basis for this ruling is several hadeeths in which the prophet صلي الله عليه وسلم indicated that abandoning the prayer is disbelief, such as, “ Between a man and shirk and kufr is only the abandonment of the Salah.” [ Muslim and Ahmad; Saheeh Al-Jaami As sagheer, # 2848] Another group of scholars divides those who do not pray into categories, judging them according to their intention. An excellent discussion of the two opinions can be found in the book on the issue of Takfeer by Shaikh Ahmad Fareed [ Suffolk, U. K : Jam’iat Ihyaa’ Minhaaj Al-Sunnah, 1997].

18. Saheeh Al –Bukhaari (Arabic/English), vol.3, # 127. This statement is directed to men. As for the woman, the best place for her to pray is in her home. The prophet صلي الله عليه وسلم said, “ Do not prevent your women (from going to) the masjids, but their houses are better for them.” [Ahmad, Abu Daawud, Al- Haakim saheeh. Saheeh Al-Jaami As-Sagheer, # 7458].

19. Saheeh Al-Bukhaari (Arabic/ English), vol, 1. # 618, and Saheeh Muslim (English trans), # 1365.

20. This was because of the gravity of their sin. Saheeh Al –Bukhaari (Arabic/ English), vol. 1, # 617. and Saheeh Muslim (English trans), # 1369.

21. Saheeh Al-Bukhaari (Arabic/English, vol, 8, # 82, and Saheeh Muslim (English trans), # 189 Also refer to The Bad Consequences of the Tongue by Shaykh Ahamad Zamzami ( Suffolk, U.K: Jam’iat Ihyaa’ Minhaaj al-Sunnah, 1995) and Gossip and its Adverse Effect on the Muslim Community by Husayn Al- Awayishah [ Bvirut: Ibn Hazm Publishing House, 1997]

PRAISEWORTHY ETIQUETTE OF FASTING

* Taking the meal of suhoor. The prophet صلي الله عليه وسلم said: “ Take (the meal of) Suhoor because there is blessing in it.”(23) He also said: “ The difference between our fasting and that of the people of the book is taking the meal of Suhoor.”(24) Even taking a cup of water in lieu of a meal for Suhoor has blessing in it, too.

  • Breaking the fast as soon as the sun sets.(25)
  • Making Dua’ upon breaking fast.(26)
  • Reciting as much Qur’an as possible during the month of Ramadhan.

PRACTICES WHICH BREAK THE FAST

  1. Sexual intercourse in the daytime. The willful violation of the fast by this practice requires the fast of sixty consecutive days in order to make up for the day in which the intercourse took place.(27)
  2. Willful ejaculation by means of kissing or caressing, etc. Wet dreams and unintentional ejaculation do not break the fast.
  3. Eating, drinking, smoking or taking any food substitutes, such as receiving blood, glucose, or I. V. substances while observing the fast.
  4. Willful, not unintentional, vomiting.
  5. Menstrual bleeding.(28)

Days in which the above practices 2 through 5 took place are to be made up a day for a day once Ramadhan is over.

22. Saheeh Al-Bukhaari (Arabic/ English), vol. 7, # 494 (B).

23. Saheeh Al- Bukhaari (Arabic/ English), vol, 3, # 146 , and Saheeh Muslim (English trans.), #2412. The blessing in it is form obeying the prophet’s orders and following his example, as well as the physical blessing, which is nutrition for the body in order to have the strength to fast. [See Fatawa As-Siyaam, P 40].

24. Saheeh Muslim (English trans.) # 2413.

25. Saheeh al-Bukhaari (Arabic/ English), vol . 3,#178. and Saheeh Muslim (English trans), #1491.

26. Sunan Abee Dawoud (English trans). #2350. Also reported by Al- Bayhaqi, Al-Haakim and others, and Daraqutni declared its isnaad (Chain of narrators) to be hasan (acceptable).

27. Saheeh Al-Bukhaari (Arabic/English), vol, 3, #157, and Saheeh Muslim (English trans), # 2457.

28. Saheeh Al-Bukhaari (Arabic/English), vol. 3, #172. This is regardless of what time of day menses begins. This rule also applies to post-natal bleeding.

On the other hand, the application of kuhl (surmah), eye, ear or nose drops do not break the fast; they are neither food nor a substitute thereof. Wearing perfumes, using the Siwak or toothbrush without toothpaste do not break fast since it has been reported that the Prophet صلي الله عليه وسلم used to do so.(29)

QIYAM OR TARAWEEH PRAYER

Allah has made five daily prayers obligatory on the Muslims, which He, due to His Grace, made the reward thereof fifty-fold.(30) He also encourages the believers to perform supererogatory of Nafl prayers. Among these is the night prayer which falls between midnight and dawn. Allah praised those who engage themselves in prayer at night:

)تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفاً وَطَمَعاً)(السجدة: من الآية16)

Their sides forsake their beds to invoke their Lord in fear and hope …. [As-Sajdah (32):16]

The prophet صلي الله عليه وسلم said : “ The best prayer next to obligatory is the night prayer.”(31) In another tradition he said : “O people ! Spread the (Islamic) greeting (i.e. by saying ‘ Assalaamu alaykum”), give the food (to those who need it), connect your relatives (by visitation) and pray at night while the others are asleep, and you shall enter Jannah peacefully.”(32) Of the night prayer is Witr, the minimum of which is one rak’ah and maximum of which is eleven rak’ahs.(33)

Performing night prayer in Ramadhaan is far more superior to the performing in any other month by virtue of its recommendation by the prophet,صلي الله عليه وسلم who said, “Whoever prayed at night in it (i. e. Ramadhaan) out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven.”(34)

29. The prophet صلي الله عليه وسلم said “ The Sewaak is a means of cleansing the month and pleasing the Lord.” [ Saheeh al-Jaami, As-Sagheer # 3695].

30. Saheeh Al-Bukhaari (Arabic/English), vol. 1, # 345.

31. Saheeh Muslim (English trans), # 2611-2612; See Saheeh Al- Jaami As-Sagheer #1116.

32. Reported by Ahmed, At-Tirmithi, Ibn Maajah and Al- Haakim, saheeh [Saheeh Al-jaami, #7865].

33. Saheeh Muslim (English trans), # 1641.

34. Saheeh Al-Bukhaari (Arabic/English), vol. 3, # 226, and Saheeh Muslim (English trans), # 1662.

Taraaweeh prayer is considered the night prayer in Ramadhaan, and, therefore, one should take good care the observe it, To pray taraaweeh in jamaa’ah (congregation) is a sunnah initiated by our beloved prophet صلي الله عليه وسلم and revived by the second Rightly-Guided Khaleefah, Umar رضي الله عنه (35) Though there has been a difference if opinion among the scholars in the past as to how many rak’ahs taraaweeh should be, all of them unanimously agreed that the best is to apply the sunnah of performing it with eleven rakahs only. The prophet صلي الله عليه وسلم did not pray more than eleven rak’ahs in Ramadhaan or any other month. ‘ Aa’ishah, the wife of the prophet صلي الله عليه وسلم said, “ The prophet never prayed more than eleven rak’ahs at night in Ramadhaan or in any other month.(36)

The full reward of taraaweeh is obtained only when it is performed in jamaa’ah. The person who performs it in jamaa’ah will be considered, according to authentic tradition, as if he spent the rest of that night praying.”(37)

THE VIRTUES OF RECITING THE QUR’AN.

There are two types of Qur’an recitation :

  1. Practical recitation, which means reading with belief in and application of the orders of Allah and refraining from the unlawful things.
  2. Word recitation, There are many hadeeths in which emphasis is laid on the great reward for those who recite the Qur’an. The prophet صلي الله عليه وسلم said, “ The best of you is he who learns the Qur’aan and teaches it.”(38) He also said : “ The one who excels in reciting the Qur’aan will be in the company of the honored angels.”(39) And, “ The example of the believer who reads the Qur’aan is like that of the utrujah (a citrus fruit) which has a beautiful fragrance and a beautiful taste. While the example of the believer who does not read the Qur’aan is like that of the date fruit : It has sweet taste, but has no fragrance.”(40) He also said : “ He who recites one letter of the Book of Allaah, will be rewarded for it, and the reward will be multiplied in folds.”(41)

35. Saheeh Al-Bukhaari (Arabic/English), vol, 3.# 227-229. See also Saheeh Muslim (English trans), # 1667.

36. Saheeh Al-Bukhari (Arabic/English), vol. 2, # 248 & vol. 3, #330, and Saheeh Muslim (English trans), # 1607.

37. This is part of a lengthy hadeeth recorded by At-Tirmithi.

38. Saheeh Al-Bukhaari (Arabic/English), vol. 6, # 545 & 579.

39. Saheeh Muslim (English trans), # 1745.

40. Saheeh Al-Bukhaari (Arabic/English), vol. 6, # 538, and Saheeh Muslim (English trans), # 1743.

There are certain soorahs of the Qur’an that have more reward for their recitation. The prophet صلي الله عليه وسلم verified that Satan does not enter the house wherein Soorat Al-Baqarah(42) is recited. When one recites Ayaatul-Kursi(43) at the night, as the prophet صلي الله عليه وسلم informed us, he shall be protected by Allah, and Satan shall not come near him till he wakes up in the morning.(44) The same results may be achieded by the recitation of the last two verses of Soorat Al-Baqarah,(45) as well as the last three soorahs of the Qur’an.(46)

Our pious predecessors used to busy themselves extensively in reciting the Qur’an during the month of Ramadhaan. It was customary for them not to go beyond ten verses before they learned the rulings and the knowledge those ten verses contained.

ETIQUETTES OF READING THE QUR’AN

The Qur’an which we recete contains the actual words of Allah revealed to Muhammad صلي الله عليه وسلم. Therfore, we should observe the following when reciting it :

  1. Seek refuge in Allah before reading it (أعوذ بالله من الشيطان الرجيم “ A’oothu billaahi minash –shaytaanir-rajeem)”
  2. Have the intention that the recitation thereof is purely to seek the pleasure of Allah alone.
  3. Recite with an alert heart that you may comprehend its contents, imagining while reciting it that Allah is speaking to you though the Qur’an.
  4. Make sure you are clean before touching the Qur’an. Do not read it when you are in the state of impurity.(47)
  5. Do not read the Qur’an in lavatories or similar places.
  6. Read it slowly with pleasant sound and rhythm.
  7. Prostrate wherever a verse requires prostration.

41. At- Tirmithi and Al-Haakim, saheeh [Saheeh Al-Jaami As-Sagheer, 6469].

42. Saheeh Muslim (English trans) # 1707.

43. The 255th ayah of Soorat Al-Baqaraj (2).

44. Saheeh Al-Bakhaari (Arabic/English), vol. 6, #530.

45. The first edtion of this booklet said “ the last ten ayahs,” but Shaykh Ibn ‘Uthaymeen confirmed that this was an error. The prophet صلي الله عليه وسلم said, “Whoever recited the last two verses of soorat Al-Baqarah at night, that will be sufficient for him.” [ Saheeh Al-Bukhaari (Arabic/English), vol. 6, # 530.]

46. Saheeh Al-Bukhaari (Arabic/English), vol, 6, #536-A.

47. i. e. if you need to make gust.

THE VIRTUES OF THE LAST TEN DAYS OF

RAMADHAAN AND LAYLAY AL-QADR

It has been reported that the Prophet صلي الله عليه وسلم used to put extra effort in his devotion in the last ten days of Ramadhaan.(48) He used to awaken his family in the night that they may not lose the benefit of those nights.(49) It is also reported that he used to make ‘ ittikaaf by spending the last ten days in the masjid.(50)

Laylat al Qadr means the night of honor and decree. It is sometimes erroneously into the night of power. The Prophet صلي الله عليه وسلم recommended to be sought in the last ten days of Ramadhaan. This night is valued to be better than a thousand months spent in devotion to Allah. One of the privileges of this night is that the Qur’an was revealed in it. In it too, the angels descend to earth with blessings, goodness and mercy (51). It is a peaceful night in which many are saved from the Hell. Forgiveness of past sins is granted to those who spend it busying themselves in prayer and the remembrance of Allah. (52) The prophet صلي الله عليه وسلم said, “Seek it in the odd nights of the last third of Ramadan.(53)

48. Saheeh Al-Bukhaari ( Arabic / English ), vol. 3 # 241 and Saheeh Muslim ( English Trans).# 2643-2644.

49. Saheeh Al-Bukhaari ( Arabic / English ), col.3, #241 and Saheeh Muslim ( English Trans) # 2643.

50. Saheeh Al-Bukhaari ( Arabic / English ), col.3, #241 and Saheeh Muslim ( English Trans)# 2636.

51. Soorat Al-Qadar (97).

52. Saheeh Al-Bukhaari (Arabic/ English ), vol 1 # 34 & vol.3 # 231 and Saheeh Muslim (English trans.) # 1665.

53. Saheeh Al Bukhaari ( Arabic/ English ), Vol.3 # 234; See also vol.3, # 233-240.

Friday, August 22, 2008

Fasting; The Great Act Of Worship (Part1)


By Shaykh Muhammad ibn Saalih Al-‘Uthaymeen

Translated by ‘Abdullaah Al- Faarisi May Allah preserve and reward them both

This revised edition, produced with the permission of the author and the translator, includes some corrections to the original translation, changes to the English, the addition of the Qur’aanic text, changes to the translations of the meanings of the Qur’an and hadeeths, changes in the system of transliteration of Arabic terms, and the addition of references and some explanatory notes.

In response to our request to publish this revised edition, Shaykh Ibn ‘Uthaymeen wrote : “ Wa- alaykum us – salaam wa rahmatullaahi wa barakaatuh. As Dr. Saleh As – Saleh As- Saleh has authenticated the translation of the booklet, I have no objection for you to print it on the condition that it will not have any copyright if we want to print it again. Written by Muhammad ibn Saalih Al – Uthaymeen, dated 1/9/1418 hijri. The booklet mentioned is the booklet on fasting.” /s/ Shaykh Muhammad ibn Saalih Al- ‘Uthaymeen.

بسم الله الرحمن الرحيم

All praise is due to Allah, and may peace and blessing be on his messenger Muhammad.

THE VIRTUES OF RAMADHAN

Abu Hurayrah رضي الله عنه narrated that Allah’s Apostle صلي الله عليه وسلم said, “ When the month of Ramadhaan starts, the gates of Jannah (Paradise) are opened and the gates of Hell are closed, and satans are chained.”(1) The gates of Jannah are opened in this month because a great deat of righteous deeds are performed, and as an encouragement for those who seek Allah’s reward. The gates of Hell are closed because few sins are committed by believers. The Satans will be chained so that they may noy have the chance they have in other months to whisper into the hearts of the believers and misguide them.

Allah has prescribed fasting and it obligatory upon all nations. He said :

)يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ) (البقرة:183)

O you who believe ! fasting has been prescribed for you as it was prescribed for those before you, that you may become Al – Muttaqoon (the pious). [Al-Baqarah (2) : 183]

If fasting were not a great act of worship, and the reward thereof were not so great, Allah would not have Presceibed it on all nations.

Among the virtues of fasting is that it is a means for atonement of sins. It is narrated on the authority of Abu Hurayrah رضي الله عنه that the Prophet صلي الله عليه وسلم said : “ He who observes the fast of the month of Ramadhaan out of sincerity and hope for the reward from Allah will have his past sins forgiven.”(2) That is, when fasting is observed out of belief and without resentment to it as an act of worship or doubt in its reward, Allah will forgive the past sins of the one who observes it.

1. Saheeh Al- Bukhaari (Arabic/English), vol. 3, # 123, and Saheeh Muslim (English trans.) # 2361 & 2362. one wording of Muslim is “ the gates of mercy are opened.”

2. Saheeh Al-Bukhaari (Arabic/English), vol. 3, # 125.

Abu Hurayrah رضي الله عنه reported the Prophet صلي الله عليه وسلم as saying : “ Allah said: All the deeds of Adam’s children belong to them, except fasting, which belongs to me and I will reward it. Fasting is a shield (against the Hell and against the commission of sins). If one of you happens to be fasting he should avoid sexual relations with his wife, and should avoid quarrelling. Should someone fight or quarrel with him let him say, ‘ I am fasting.’ By Him in Whose hand my soul is, the smell of the month of a fasting person is better in the sight of Allaah than that of the musk.”(3) It is a shield because it safeguards the believer from vain talk and wrongdoing, and hence protects him from Hell.

Of all the good deeds, Allah has favored fasting to be greatly rewarded by Him and distinguished it with prestige when it is observed with the pure intention to please Him alone.

Fasting is so meritorious for a believer that he will have two occasions of joy. The first is at the time of breaking his fast, when he enjoys the bounties of Allah because he has been favored with Allah’s mercy to observe the fast while many others have been deprived of this great blessing. He will rejoice in the second occasion when he meets his Lord and enjoys the abundant reward for having observed fasting (4). In addition to this, fasting intercedes with Allah on behalf of the believer on the Day of Judgment.(5)

WHEN DOES FASTING BEGIN AND END ?

Fasting begins upon sighing the new moon. Allah said:

( فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ) (البقرة: من الآية185)

So whoever of you sights (the crescent on the first night of) the month (of Ramadhaan), he must fast that month. [Al- Baqarah (2) : 185]

3. Saheeh Al – Bukhaari (Arabic/ English), vol.3, # 118 and #128, and Saheeh Muslim (English trans) # 2567.

4. Saheeh Al Bukhaari (Arabic/English), vol. 3, # 128, and Saheeh Muslim (English trans). # 2567.

5. The Porphet صلي الله عليه وسلم said, “ Fasting and the Qur’an intercede for the servant on the Day of Resurrection. Fasting will say : O my Lord ! I prevented him from food and desires, so accept my intercession for him ; and the Qur’an will say : I prevented him from sleep at night, so accept my intercession for him. So their intercession will be accepted.” Reported by Ahmad, Al Haakim, Abu Nu’aym and others from ‘ Abdullaah ibn ‘ Amr. Its chain of narrators is hasan. [Fasting in Ramadaan by Shaykhs saleem Al- Hilaalee and ‘ Alee Hasan ‘ Alee ‘ Abdul – Hameed, p. 5]

However, it is not incumbent on everyone to sight the new moon. Rather, if a trustworthy Muslim testifies that he has sighted it, then everyone must observe fasting. Abu Hurayrah رضي الله عنه narrated : “ A Bedouin came to the Prophet صلي الله عليه وسلم and reported, ‘ O Prophet, I have seen the new moon of Ramadhaan.’ Thereupon the prophe صلي الله عليه وسلم asked the man, ‘Do you bear witness that “ Laa ilaaha illaaah”. ( i.e. there is no god worthy of being worshipped beside Allah) ?’ ‘ I do,’ said the bedouin. The Prophet صلي الله عليه وسلم further asked him whether he testifies that Muhammad is the Messenger of Allah. The Bedouin affirmed that, too. Thereupon, the Prophet صلي الله عليه وسلم asked Bilaalرضي الله عنه to announce to the people to begin their fast the next day.”(6)

Ibn ‘Umar رضي الله عنه also confirmed the practice of sighting the new moon in his report : “ The People were seeking the new moon. Having sighted it myself, reported it to the prophet. صلي الله عليه وسلم He began his fast and ordered the people to begin theirs, too.”(7)

He who sights the new moon of Ramadhan must inform those in authority in the Muslim government or community. Once the Muslim government announces the beginning of Ramadhan upon the sighting the new moon it becomes binding on the rest of Muslims to begin their fast.(8)

It should be borne in mind, however, that astronomical calculations must be ruled out from the sharee’ah and must not be relied on for sighting the moon, as the Prophet صلي الله عليه وسلم has ruled that Muslims must begin their fast upon seeing the new moon, not upon calculating the month astronomically. It is only when it becomes hard to see the new moon due to weather conditions when Muslims may complete the month of Sha’baan, which precedes Ramadhan,

6. Sunan Abee Dawoud (English trans), # 2333 and # 2334. It is weak according to Al-Albanni.

7. Sunan Abee Dawoud (English trans), # 2335. Its chain of narration is Saheeh.

8. “Some scholars take into account the divisions amongst the Muslim countries related to the beginning and end of fasting. They advise that in the absence of one Khilaafah governing all Muslims, It is incumbent upon Muslims to follow their respective countries as to when to fast and when to break the fast. This minimizes the divisions occurring within the same country where people fast according to different rulings.” (See Shaykh Al–‘Uthaymeen’s Ash-Sharh Al-Mumti” ‘alaa zaadil- Mustaqni,” vol.6, p. 322 and Shaykh Al – Albaani’s Itmaa’tul- Minnah fee at- Ta’leeq ‘alaa fiqhis-sunnah, p. 398). According to Shaykhul- Islaam Ibn Taymiyyah, “ The criteria upon which fasting becomes bound upon Muslims is that the information regarding the moon sighting reaches them in a reasonable amount of time to be able to act upon it.”

( Jaami lilikhtiaaraat Al-Fiqhiyah li-Shaykhul–Islaam Ibn Taymeeyah by Dr. Ahmad Muwafi [ Dammam, Saudi Arabia: Daar Ibn Jawzi, 1413/1993], pp. 438-444.) And Allah knows best.

Thirty days.(9) The lunar month is either 29 or 30 days. It has neither fewer nor more days.(10)

WHO SHOULD FAST AND WHO SHOULD NOT ?

Fasting is obligatory on the mature sane and healthy Muslim. Those who are immature (i.e. young children) are encouraged to fast. Exempted are those who suffer terminal illness, or are too old to fast. Allah does not overburden His slaves.

Permission to abstain from fasting is granted to the travelers who do not travel for the purpose of breaking their fast. Even though it is permissible to break fast during travel, it is praiseworthy to fast while traveling if no hardship imposed. In any case, travelers should make up the days they missed fasting in Ramadhan once Ramadhan is over and they are back home.

As for those whose sickness does not allow them to fast, they fall into three categories:

1. If it is neither hard nor harmful for them, they must observe fasting.

2. If it is hard, but not harmful for them, they are permitted to break their fast.

3. If it is harmful for them, then they must abstain from fasting. It is stated in the Qur’an:

)يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلَّا أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ وَلا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيماً) (النساء:29)

9. Saheeh Al-Bakhaari (Arabic/English), vol. 3, # 130,133, and Saheeh Muslim (English trans.), # 2363-2381. It should also be noted that it is not permissible to fast a day or two before Ramadhan thinking that it might be Ramadhan. Abu Hurayrah رضي الله عنه reported that the prophet صلي الله عليه وسلم said, “ None of you should pre-empt Ramadhan by fasting a day or two before it, except for a man fasting his usual fast, then let him fast that day.” (Saheeh Al-Bukhaari (Arabic/English), vol. 3, # 138).

10. Saheeh Al-Bukhaari (Arabic/ English), vol. 3, # 132, 134-135, and 137, and Saheeh Muslim (English trans) # 2384-2390.

11. Saheeh Al- Bukhaari (Arabic/English, vol. 3. # 181.

12. The Prophet # was asked about fasting on a journey and he said , “ Fast if you wish and break it if you wish “ . Saleh Al – Bukhaari (Arabic / English ) Vol . 3 # 164 and Saheeh Muslim ( English Tans. ) # 2487 ] Ibn Abbas رضي الله عنه said , “ Do not condemn one who obsess fast’ or one who does not observe it (in a journey ), for the messenger of Allah observed it (in a journey), for the messenger of Allah Observed fast in a journey or he did not observe it (too). [ Saheeh Muslim (English Trans.) # 2471 ]

) وَلا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ)(البقرة: من الآية195)

Do not kill yourselves. [An-Nisaa’ (4) : 29] – Baqarah (2) : 195]

The prophet صلي الله عليه وسلم was reported to have said, “ There is (to be) no harm or reciprocating harm.”(13)

The days that are missed in Ramadhan must be made up once Ramadhan is over.

During the monthly period or period of post-natal bleeding, women are to abstain from fasting,(14) but must make up the days they missed after the fasting month is over. The Pregnant or breastfeeding woman whose health or the health of the suckling baby might be affected by fasting should break her fast and make up the missed days after Ramadhan.

It is also recommended for those who engage in combat in the way of Allah to break their fast. The Prophet صلي الله عليه وسلم told his companions in one of the battles, “ You are going to meet your enemy in the morning, abstaining from fasting is better for your strength, so break your fast.” (15)

THE WISDOM BEHIND FASTING

Fasting is a great act of worship the Muslim performs by turning away from his own desires in order to please his Lord, hoping for His reward. Common sense dictates that one would not give up desired things except for the sake of more desirable ones, in this case the pleasure of Allah, which is the most sought after desire.

It is also a means if achieving piety and righteousness. The Prophet صلي الله عليه وسلم said, “ He who does not give up forged speech and evil actions, Allah needs not his refraining from eating or drinking.”(16) In other words, Allah does not accept his fast.

13. Ahmad, ibn Maajah; Saheeh [ Saheeh Al- Jaami. As sagheer, # 7517]

14. Saheeh Al-Bukhaari (Arabic/English), vol, 3. # 172. for more information on this subject, refer to The Natural Blood of Women by Shaykh ibn ‘Uthaymeen, translated by Dr. Saleh As-Saleh [Buraidah, Saudi Arabia ; Dar Al-Bukhari, 1994].

15. Saheeh Muslim (English trans), # 2486.

16. Saheeh Muslim (English trans), # 2486. In a fatwa (religious ruling), the Shaykh further explained that the fasting of a person who engages in forbidden speech is not invalidated, but its reward is diminished. The gravity of his sin may be such that it outstrips any reward for his fasting. [Fatawa As–Siyaam (Riyadh: Maktabt Al-Furqaan, n.d.)].

The heart, through fasting, is inclined to maintain its tenderness since the desires are not sought, but rather shunned, and thus the heart tends to be more receptive to the words of Allah.

The rich person will, through fasting, be more appreciative of Allah’s graces and bounties. He also will suffer the deprivation the poor and needy experience under normal circumstances. Thus he will be motivated to help them. Fasting helps depress pride or egoism and maintains humbleness. Moreover, fasting has health advantages by means of decreasing the intake of food and relaxing the digestive system. Great is the wisdom of Allah, and great are His Graces !